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“the Creator God allowed His humble servant Johann Sebastian Bach the privilege of transcribing His music for a brief season,”
Note:RICK MARSCHALL...BIOGRAFIA RECENTE...E UN PO' BLASFEMA...INTERPRET ESAGERATA
Note:RICK MARSCHALL...BIOGRAFIA RECENTE...E UN PO' BLASFEMA...INTERPRET ESAGERATA
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By “Bach” I mostly mean “Bach’s music,” and by “God” I mostly mean “the religious content of Bach’s music.”
Note:SPIEGA DEL TITOLO
Note:SPIEGA DEL TITOLO
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see him as a Great Artist with no truly meaningful ties to religion at all.
Note:PER MOLTI LA RELIGIONE PUÒ ESSERE MESSA DA PARTE
Note:PER MOLTI LA RELIGIONE PUÒ ESSERE MESSA DA PARTE
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that was only to pay the rent,
Note:MOTIV DELLA MUSICA SACRA X MOLTI
Note:MOTIV DELLA MUSICA SACRA X MOLTI
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all Bach really wanted to do was compose and perform “pure” instrumental music,
Note:NELA GERSIONE AGNOSTICA
Note:NELA GERSIONE AGNOSTICA
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Brandenburg Concertos,
Note:I VERTICI X QS INTERPRET
Note:I VERTICI X QS INTERPRET
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Well-Tempered Clavier,
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Goldberg Variations,
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Art of Fugue.
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the “purely aesthetic” pleasure of Bach’s modern record-collecting and concert-attending audiences.
Note:LO SCOPO DELLA MUSICA LITURGICA X IL DISINCANTATO
Note:LO SCOPO DELLA MUSICA LITURGICA X IL DISINCANTATO
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we can and should ignore the words
Note:AUTORIZZATI DALL AGNOSTICO
Note:AUTORIZZATI DALL AGNOSTICO
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a True Understanding of the Essential Bach.
Note:QUEL CHE CONTA X IL LAICONE
Note:QUEL CHE CONTA X IL LAICONE
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this triumphal-supersessionist-secularist view of Bach’s music may well be just another form of interpretive slander and just as likely to be misguided as the extreme view of Bach as amanuensis of God.
Note:TESI
Note:TESI
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the explanatory power that religion does seem to have,
Note:SOLO GUIDATI DALLA RELIGIONE COMPRENDIAMO
Note:SOLO GUIDATI DALLA RELIGIONE COMPRENDIAMO
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I am principally focused not on Bach’s life but on his music.
Note:E PARLIAMO DI MUSICA...NN DI VITA
Note:E PARLIAMO DI MUSICA...NN DI VITA
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Bach’s personal beliefs corresponded more or less to the religious content of his compositions,
Note:IRRILEVANTE
Note:IRRILEVANTE
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this book does not address biographical
Note:LA BIOGRAFIA QUI NN CÈ
Note:LA BIOGRAFIA QUI NN CÈ
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the words do seem to matter.
Note:ESSENZIALE
Note:ESSENZIALE
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“pure” aesthetic appreciation of Bach’s pitches, rhythms, and tone colors would lead to serious misunderstanding
Note:EQUIVOCI
Note:EQUIVOCI
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musical settings may, in fact, more or less only reflect their texts
Note:SPESSO
Note:SPESSO
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we can, and indeed should, simply ignore all that unpleasant talk in the text
Note:LA POSIZIONE DI MOLTI DI FRONTE A CERTI TESTI SGRADEVOLI
Note:LA POSIZIONE DI MOLTI DI FRONTE A CERTI TESTI SGRADEVOLI
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about ‘the Jews’ and their shouting for the death of Jesus…
Note:OGGETTO SCABROSO
Note:OGGETTO SCABROSO
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the only music he really wanted to write,
Note | Location: 246
E QS VALE ANCHE X LA MUSICA PURA
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standard to speak of Bach’s “sacred” as opposed to “secular”
Note:FALSA OPPOSIZIONE
Note:FALSA OPPOSIZIONE
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the distinction should be between “liturgical” and “secular,”
Note:MEGLIO
Note:MEGLIO
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both types of music would, justifiably, have been deemed “sacred” or “religious,”
Note:SIA CHIARO
Note:SIA CHIARO
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Both the churchly and the worldly realms were wholly God’s,
Note:DENTRO E FUORI DALLA CHIESA
Note:DENTRO E FUORI DALLA CHIESA
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the theological nature of Bach’s Musical Offering (BWV 1079).
Note:ESEMPIO
Note:ESEMPIO
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most sophisticated, rarefied, and “abstract” art for art’s sake.
Note:SOLO ALL APPARENZA
Note:SOLO ALL APPARENZA
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quick overview
Note:Tttttttt
Note:Tttttttt
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seven essays
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basic Lutheran ideas in Bach’s cantatas,
Note:PRIMA PARTE
Note:PRIMA PARTE
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Bach’s music can interpret, not only reflect, the words.
Note:TESI CH 1
Note:TESI CH 1
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how Bach’s cantata librettos and even their musical settings are often seriously misunderstood,
Note:Ch 2
Note:Ch 2
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concerns the taking up of Lutheran and biblical anti-Judaism in Bach’s church cantatas.
Note:PARTE II
Note:PARTE II
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in the New Testament and in Bach’s cantatas, traditional theological anti-Judaism is found right there in the plain sense
Note:TESI
Note:TESI
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Schauet doch und sehet (BWV 46) expresses a marked contempt for Judaism,
Note:ES CH 3
Note:ES CH 3
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Luther was right to translate the Gospel of John’s now controversial hoi Ioudaioi as “the Jews” and not as “the Judeans” or “the Jewish leaders.”
Note:TESI CH 4
Note:TESI CH 4
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Bach’s church cantatas straightforwardly share John’s and Luther’s severe views of Jews
Note:cccccccccx
Note:cccccccccx
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scholarly
Note:DA QUI
Note:DA QUI
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during the Passion season, Bach’s intended Lutheran listeners can be encouraged to focus on their own sinfulness.
Note:X QS NELLA PASSIONE DI GIOVANNI NN CÈ ANTISEMITISMO ...CH 5
Note:X QS NELLA PASSIONE DI GIOVANNI NN CÈ ANTISEMITISMO ...CH 5
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Matthew’s distinction between “the people” and “the crowds.”
Note:UNA DISTINZIONE RIPRESA DA LUTERO IN FUNZIONE ANTISEMITA...PEOPLE...EBREI. CROWD...TUTTI
Note:UNA DISTINZIONE RIPRESA DA LUTERO IN FUNZIONE ANTISEMITA...PEOPLE...EBREI. CROWD...TUTTI
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on Matthew 27:25, mitigates the anti-Jewish sentiments amplified by Luther’s translation of the gospel.
Note:QUI UN BACH MITIGATORE
Note:QUI UN BACH MITIGATORE
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even Bach’s so-called pure instrumental music can share a great deal with his liturgical vocal
Note:PARTE IV
Note:PARTE IV
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Musical Offering (BWV 1079) was not, as is often argued, a pro-Enlightenment homage of “abstract” chamber music
Note:TESI CH 7
Note:TESI CH 7
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was a carefully scored defense of anti-Enlightenment Lutheranism,
Note:INVECE
Note:INVECE
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