lunedì 30 maggio 2016

capitolo 25 Rituali e religione The Age of Em: Work, Love and Life when Robots Rule the Earth by Robin Hanson

Chapter 25 CollaborationRead more at location 5311
Note: 25@@@@@@@@@@@@@@@ Edit
RitualRead more at location 5313
Note: TITOLO Edit
Today, we use rituals such as graduations, marriages, retirement parties, and funerals to jointly and overtly affirm community values at key social transitions.Read more at location 5314
Note: OGGI Edit
emotional energy becomes amplified as participants achieve a common focus of attention and act in ways that are finely synchronized and coordinated with each otherRead more at location 5316
Note: FUNZIONE DEL RITO Edit
Such group synchronization shows participants that they feel similarly to others in the group, and know each other well.Read more at location 5319
Note: CONOSCENZA PROFONDA Edit
many forms of synchronized human activities, in dances, plays, movies, concerts, lectures, protests, freeways, business meetings, group recitations in schools, consumption of advertised products, and group songs that coordinate work in hunting, farming, sailing,Read more at location 5322
Note: SINCRONIA Edit
We expect ems to continue to show this tendency to prefer social situations where vivid awareness of finely synchronized actions can assure them of shared capacities and values.Read more at location 5324
Note: PRESSO GLI EM Edit
we expect ems to say hello and goodbye as they join and leave meetings, and to find reasons for frequent face-to-face meetings at work.Read more at location 5326
Note: MEETING Edit
In the industrial era, we have a substantially lower rate of such rituals than did our forager and farmer ancestors.Read more at location 5329
Note: INDUSTRIALI E AGRICOLTORI Edit
Increasing wealth has given us more spatial privacy.Read more at location 5331
Note: SPATIAL PRIVACY Edit
wealth are high enough to support fashion cycles, and both these factors raise the status of people with eccentric behavior.Read more at location 5332
Note: MODA ED ECCENTRICITÀ Edit
signal our increasing wealth with more product and behavioral variety, instead of via connectionsRead more at location 5333
With increasing wealth, industrial era values have moved away from conformity and tradition and toward self-direction and tolerance.Read more at location 5334
Note: AUTONOMIA E TOLLERANZA Edit
Increased forager-like egalitarianism has made us less comfortable with the explicit class distinctions that supported many farmer-era rituals.Read more at location 5335
Note: EGALITARISMO Edit
Our suppression of family clans in the West has also repressed many family rituals.Read more at location 5336
Note: CLAN Edit
innovation is less important in an em economy than in ours. As a result, it’s likely that our recent trend away from overt rituals will be partially reversed.Read more at location 5339
Note: IMPORTANZA DELL INNOVAZIONE Edit
ems with different roles take on different ritualized behaviors.Read more at location 5341
ems are likely to be more stratified into explicit classes,Read more at location 5341
Note: CLASSI ESPLICITE Edit
In sum, ems may have more and stronger rituals than we do today, reverting in part to previous historical patterns.Read more at location 5353
Note: IL RITORNO DEL RITO Edit
ReligionRead more at location 5355
Note: TITOLO RELIGIONE Edit
Religions and their rituals often help to bond people to groups. By following seemingly arbitrary rules restricting behavior and beliefs, members can credibly signal their attachment to a group,Read more at location 5355
Note: COLLANTE Edit
Groups with stronger arbitrary rules tend to be more strongly attached to one another (Iannaccone 1994Read more at location 5357
Note: FONDAMENTALISTI Edit
they need to be attached both to their clans and to their teams.Read more at location 5358
Note: EM: CLAN E TEAM Edit
Today, religious people tend to be happier, healthier, and more productive (Steen 1996). They live longer, smoke less, exercise more, earn more, get and stay married more, commit less crime, use less illegal drugs, have more social connections, donate and volunteer more, and have more children. Intensity of religion and strength of religious belief tends to increase with age, especially on retirement (Bengtson et al. 2015Read more at location 5360
Note: BENEFICI DELLA RELIGIONE Edit
ems are also likely to be more farmer-like. Because of this, ems tend to believe more in good and evil, and in powerful gods who enforce social norms. All of these considerations suggest that ems are more religious.Read more at location 5365
Note: EM PIÙ RELIGISI DEGLI UOMINI Edit
today more religious geographic regions are less innovative, and more religious individuals hold views less favorable to innovation (Bénabou et al. 2015). So if the innovation effect is important enough, ems will be less religious;Read more at location 5366
Note: IL RUOLO DELL INNOVAZIONE Edit
most of the major religions of today are thousands of years old, and have peacefully accommodated almost all of the vast changes that have appeared since those religions began. Thus religions are clearly capable of adapting to a great many social changes, and so we should expect most of them to adapt comfortably to the em world as well.Read more at location 5370
Note: ADATTAMENTO DELLE RELIGIONI Edit
Christians and similar religions must decide if copies share sins, or if an em sins when it splits off a spur who then sins, especially if that sin was foreseeable.Read more at location 5373
Note: NUOVI PROBLEMI TEOLOGICI Edit
Further doctrinal clarifications may be required because ems on average are much smarter than ordinary humans, and may not tolerate blatantly illogical or contradictory religious doctrines.Read more at location 5375
Note: DOTTRINE PIÙ COERENTI