Theological Incorrectness: Why Religious People Believe What They Shouldn't
Jason Slone
Last annotated on Thursday September 21, 2017
124 Highlight(s) | 98 Note(s)
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CHAPTER
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"If you ask two people of the same religion one question, you'll get three answers."
Note:UNA DOMANDA DUE ROSPOSTE
Note:UNA DOMANDA DUE ROSPOSTE
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people invent their own versions of religion
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why are there so many different, competing, contradictory versions of it, even within one single religion?
Note:PERCHÈ TANTE VERSIONI
Note:PERCHÈ TANTE VERSIONI
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the generation and transformation of religious representations by individuals is not always harmless. Consider religious violence.
Note:VIOLENZA
Note:VIOLENZA
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how could these particular individuals twist their religion's teachings to such horrific ends?
Note:TERROROSTI
Note:TERROROSTI
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religious behavior is constrained by the cognitive mechanisms involved in everyday nonreligious behavior.
Note:UTILITÀ DELLA RELIGIONE
Note:UTILITÀ DELLA RELIGIONE
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Abductive reasoning involves constructing general principles as explanations for particular events, such that if the principles are true, the event or phenomenon in question is explained.
Note:ABDUZIONE.... RAZIONALIZZAZIONE... LA VIA DI MOLTI
Note:ABDUZIONE.... RAZIONALIZZAZIONE... LA VIA DI MOLTI
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abductive reasoning is efficient-it does the most work with the least effort in the shortest time. It explains everything that needs to be explained at the moment
Note:PERCHÈ ABDUCTIVE?
Note:PERCHÈ ABDUCTIVE?
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The Early Scientific Study of Religion
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using science to study religion isnot uncontroversial
Note:CAMPI DIVERSI?
Note:CAMPI DIVERSI?
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Science is descriptive-it
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Religion, on the other hand, is prescriptive-it
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Religion deals with the "ought"
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Science deals with the "is"
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In other ways, however, religion and science are quite alike. Both require basic cognitive mechanisms to process data
Note:SIMILITUDINI
Note:SIMILITUDINI
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religion could be studied from an "outsider's" perspective, thus ignoring the truth or falsity of its claims.
Note:VISTI DA FUORI
Note:VISTI DA FUORI
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CHAPTER
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"While we believe V, people F believe X, and people H believe Z."
Note:MULTICULTI
Note:MULTICULTI
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Contemporary scholars of religion also tend to value multiculturalism.
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it seems to go without saying that religion is "cultural."
Note:RELIGIONE.... SOLO CULTURA
Note:RELIGIONE.... SOLO CULTURA
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Religions of America; Religions of India; Japanese Religions; The Islamic Tradition; New Religious Movements; and so on.
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the idea that societies shape individuals is an old one dating back to Marx, Durkheim, and Weber.
Note:I PADRI DEL CULTURALISMO
Note:I PADRI DEL CULTURALISMO
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The Standard Social Science Model
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CHAPTER
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the object of the action is imagined.
Note:TIPICO DELLE RELIGIONI
Note:TIPICO DELLE RELIGIONI
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"representations.
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cognitive scientists believe that religion is a by-product of the processes of ordinary human cognition.
Note:BY PRODUCT
Note:BY PRODUCT
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religious representations emerge quite naturally
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The Cognitive Revolution
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Chomsky argued that human beings learn language from culture because of the way the brain works not because of the way culture works
Note:RIVOLUZIONE CHOMSKY
Note:RIVOLUZIONE CHOMSKY
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children learn to speak and comprehend language by memorizing and imitating
Note:ASSUNTO PRE CHOMSKY
Note:ASSUNTO PRE CHOMSKY
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Chomsky did not fully accept this "self-evident" process, though.
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it doesn't explain how one knows how to put the words together in the first place.
Note:METTERE INSIEME
Note:METTERE INSIEME
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language speakers in all cultures have a fairly comfortable grasp of syntax.
Note:SINTASSO CONNATURAYA
Note:SINTASSO CONNATURAYA
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I. If you cheat you'll get ...2. No! Don't you even ...3. What is the name of that man on that TV show who ...4. Life is like a box of .. .
Note:FINISCI PLA FRASE
Note:FINISCI PLA FRASE
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you are able to come up with words to finish my thoughts. How can you do that?
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If language acquisition is word by word, then fragments could not be completed
Note:CONFUTATO IL COMPORTAMENTISMO
Note:CONFUTATO IL COMPORTAMENTISMO
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human brains are very active in the language process.
Note:CERVELLO E LINGUAGGIO
Note:CERVELLO E LINGUAGGIO
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Chomsky postulated that the brain must come prewired
Note:INNATO
Note:INNATO
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scholars could "map the mind"
Note:DA ALLORA...
Note:DA ALLORA...
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the brain is chock fill of structures that constrain the way humans behave.
Note:IL PUNTO CENTRALE
Note:IL PUNTO CENTRALE
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Cognition, Culture, and the Study of Religion
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Dan Sperber's book Rethinking Symbolism
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the proper object of the study of culture should be the mechanisms that produce and transmit symbols rather than the meanings
Note:RUOLO DEL SIMBOLO
Note:RUOLO DEL SIMBOLO
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religious systems are susceptible to cognitive analysis because they are products of mind-brain processes.
Note:MENTE E RELIGIONE
Note:MENTE E RELIGIONE
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a supernatural explanation is likely to be invoked if, for example, a person's terminal illness is suddenly cured (miraculously).
Note:L UOMO INCLINE ALLA CAUSA SUPERNATURALE
Note:L UOMO INCLINE ALLA CAUSA SUPERNATURALE
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religious worldviews provide but one mental model among others
Note:MODELLO MENTALE
Note:MODELLO MENTALE
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humans instead run through the mental models available to them for the purpose of finding one that seems to work best. This widely used cognitive strategy has been termed "God-in-the-gaps reasoning"
Note:DIO DEI GAP
Note:DIO DEI GAP
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when naturalistic explanations don't suffice.
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religious ideas are but one of the "multiple sufficient schemata"
Note:UNO DEI TANTI MODELLI
Note:UNO DEI TANTI MODELLI
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The Ritual Form Hypothesis
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participants in religious rituals possessed competency in their understanding of ritual form.
Note:RUOLO DEL RITO
Note:RUOLO DEL RITO
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ACTOR -s ACTION -s PATIENT
Note:MODELLO COGNITIVO
Note:MODELLO COGNITIVO
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Hyperactive Agency Detection Device
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McCauley's publication of Rethinking Religion,
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Guthrie's Faces in the Clouds
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humans attribute human characteristics (e.g., agency) to nonhuman things.
Note:ANTROPOMORFISMO
Note:ANTROPOMORFISMO
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voices in the wind,
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Mickey Mouse,
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Earth as Gaia"
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we are overly sensitive to the existence of agency in our world,
Note:AGENTE
Note:AGENTE
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you don't instinctively think "Uh oh. That's a rock!" You think it's a bear.
Note:OMBRA NERA NEL BOSCO
Note:OMBRA NERA NEL BOSCO
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Guthrie.
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The reason for why we overattribute agency in our world is because it is advantageous to do so.
Note:IL VANTAGGIO DI ANTROPOMORFIZZARE
Note:IL VANTAGGIO DI ANTROPOMORFIZZARE
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mistake bears for rocks would be deadly.
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religion involves the attribution of agents in the world
Note:RELIGIONE E ANTROPOMORFISMO
Note:RELIGIONE E ANTROPOMORFISMO
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religion is a form of anthropomorphism.
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Counterintuitiveness and Cognitive Optimum
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Enter Pascal Boyer's
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Boyer has shown that religious concepts are constrained cognitively by intuitions we have
Note:INTUIZIONE
Note:INTUIZIONE
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human cognition provides us with an intuitive ontology
Note:ONTOLOGIA INTUITIVA
Note:ONTOLOGIA INTUITIVA
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some thoughts are more "natural"
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i. Natural objects (e.g., rocks)2. Artificial (i.e., made by humans) objects (e.g., chairs)3. Plants (e.g., flowers)4. Animals (e.g., dogs)5. Humans
Note:ENTI INTUITIVI
Note:ENTI INTUITIVI
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These representations are counterintuitive; they are nonnatural but learnable
Note:DIO
Note:DIO
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It seems that people find "weird" (by the standards of ontology) facts interesting.
Note:FATTI STRANI
Note:FATTI STRANI
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One of the reasons why religious ideas have such widespread appeal is that they are interesting (i.e., attention grabbing),
Note:IDEA INTERESSANTE
Note:IDEA INTERESSANTE
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Modes of Religiosity
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Harvey Whitehouse
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religions tend to diverge into either a "doctrinal" or an "imagistic"
Note:DOTTRINA E VISIONE
Note:DOTTRINA E VISIONE
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Theological Correctness: What People Really Think
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Justin Barrett's research on "theological correctness"
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people sometimes generate representations that contradict what they profess to believe
Note:CONTRADDIZIONE
Note:CONTRADDIZIONE
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For example, though professing to believe that God can do all things at one time, participants in the experiments represented God as, like humans, having to complete one task before attending to another. In the minds of the research participants, God answers one prayer in one part of the world and then moves on to the next,
Note:ESEMPIO SIMULTANEITÀ
Note:ESEMPIO SIMULTANEITÀ
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humans possessing multiple levels of representation.
Note:PIÙ LIVELLI
Note:PIÙ LIVELLI
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know one thing in one context but represent it differently (even contradict their deeply held "beliefs") in another context,
Note:CONTESTO
Note:CONTESTO
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theology involves postulations about those agents.
Note:TEOLOGIA
Note:TEOLOGIA
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Metatheory and the Category of Religion
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"What theory supports what counts as a category?"
Note:COME DEFINIRE LA RELIGIONE
Note:COME DEFINIRE LA RELIGIONE
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umbrella is something that keeps the rain
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zebra is a striped horse.
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What if the zebra had red and green stripes instead of black or dark brown and white or buff?
Note:DEFINIZ DI ZEBRA
Note:DEFINIZ DI ZEBRA
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fulfill "necessary and sufficient conditions."
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What makes a bird a bird?
Note:PROBLEMI
Note:PROBLEMI
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what makes a person a person.
Note:PROBLEMI
Note:PROBLEMI
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humans categorize objects in the world through the use of prototypes.
Note:PROTOTIPI
Note:PROTOTIPI
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A penguin is a bird, but "less so" than say a parakeet or a jay.
Note:UN PÒ MENO
Note:UN PÒ MENO
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religion might be more fruitfully construed prototypically than classically.
Note:PROTOTIPO E DEF CLASSICA
Note:PROTOTIPO E DEF CLASSICA
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it easier to evaluate whether Theravada Buddhism is more or less a "real" (i.e., prototypical) religion.
Note:IL BUDDISMO
Note:IL BUDDISMO
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it most certainly is. Despite the existence of strands of nontheism in Theravada theology,
Note:LO È
Note:LO È
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widespread representation of the Buddha as a superhuman agent.
Note:SUPERHUMAN
Note:SUPERHUMAN
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Harold Kushner's
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When Bad Things Happen to Good People
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the belief in God should not be threatened by the reality of evil
Note:TEODICEA
Note:TEODICEA
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problem of "theodicy."
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he takes a novice to the track and asks that person to pick a horse for him.
Note:METODO X SCOMMETTERE SUI CAVALLI
Note:METODO X SCOMMETTERE SUI CAVALLI
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"Beginner's luck" seems to work
Note:LA FORTUNA DEL PRINCIPIANTE
Note:LA FORTUNA DEL PRINCIPIANTE
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luck.
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Luck beliefs come to us quite easily.
Note:CREDERE NELLA JELLA E NELLA FORTUNA
Note:CREDERE NELLA JELLA E NELLA FORTUNA
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The list of "luck beliefs" is extensive.
Note:PORTAFORTUNA
Note:PORTAFORTUNA
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Radford and Radford's Encyclopedia of Superstitions (1969) is 264 pages long.
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people not only believe in luck but also performrituals they believe (or hope) will improve their luck.
Note:RITUALI
Note:RITUALI
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cultural theories of religion are impoverished by a lack of understanding of how the mind works
Note:SPIEGA CULTURALE E SPIEGA COGNITIVA
Note:SPIEGA CULTURALE E SPIEGA COGNITIVA
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people spend most of their time thinking abductively
Note:RAZIONALIZZARE... O AGGIORNARE
Note:RAZIONALIZZARE... O AGGIORNARE
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cognition that constrain religious behavior.
Note:COSTRETTI DAL CERVELLO
Note:COSTRETTI DAL CERVELLO
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intuitive ontology (what kinds of things are in the world),
Note:PRIMO FATTORE
Note:PRIMO FATTORE
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intuitive causality (how do those things work),
Note:SECONDO FATTORE
Note:SECONDO FATTORE
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intuitive probability (how are those things likely to work).
Note:TERZO FATTORE
Note:TERZO FATTORE
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theological incorrectness is a natural by-product of the cognitive tools
Note:TH INC
Note:TH INC
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incorrectness is, in most cases, not only natural but also harmless. If a person is playing golf and attributes a high (i.e., bad) score to bad luck, so what?
Note:TH INC INNOCUA
Note:TH INC INNOCUA
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religion is a natural by-product of cognition,
Note:CONCLUSIONE
Note:CONCLUSIONE
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substantive studies of religion ought to include not just theology and ethnography but also cognitive psychology.
Note:STUDIARE LA RELIGIONE
Note:STUDIARE LA RELIGIONE
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defining religion prototypically allows for a truly comparative enterprise.
Note:COMPARARE
Note:COMPARARE
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CASO
CASO