sabato 20 maggio 2017

Un mercato per gli organi umani

Con il sistema attuale di donazione la carenza di organi disponibili per i trapianti è sotto gli occhi di tutti, la gran parte dei malati in attesa di un rene attenderà invano. E’ questo il dato di fatto da cui parte Alexander Tabarrok per proporre la riforma contenuta in “The Organ Shortage”:
The current system for motivating the supply of human organs has failed to end the shortage. Thousands of people die every year while they wait helplessly for an organ transplant and thousands more will die in the next few years… Today, roughly 60,000 people are waiting for organ transplants, although less than 10,000 will become donors.
Già in passato molti economisti hanno affrontato il problema chiedendo di istituire un mercato degli organi:
… For many years, a number of economists and economics-minded lawyers have offered their solution to the crisis: remove the legal restrictions on the purchase and sale of human organs (Becker 1997; Epstein 1993, 1997; Cohen 1989; Pindyck and Rubinfeld 1998; Barnett, Blair & Kaserman (1996, this volume).' The economic argument is familiar. Just as rent controls create a shortage of rental apartments, government rules that outlaw the buying or selling of organs on the open market hold the price of organs at zero and make an organ shortage inevitable…
Senonché la soluzione è apparsa a molti “ripugnante” e respinta al mittente. Non c’è motivo di dubitare sulla veridicità di questo giudizio visto che tra gli scontenti ci sono anche alcune Associazioni di malati:
… Discomfort with organ sales is so strong that even some people who are desperately waiting for an organ are against allowing monetary compensation for donation. Many people feel that organ sales violate a moral intuition about the inalienability of the body…
Altri temono le diseguaglianze. Difficile arginare unb problema del genere senza perdere l’efficienza garantita dal mercato.
Others believe that opening a market for human organs would lead to an unfair distribution of organs… Allocating organs, at least in part, by ability to pay is often perceived as unfair… Monetary compensation to the donor could be arranged without the necessity of payment from the recipient, thereby avoiding this issue. But the counterargument of those who think that markets are unfair is that monetary compensation is the "thin edge of the wedge" that would eventually usher in monetary purchase….  Organs are treated like fish in a lake owned in common. Anyone is allowed to fish in the lake, but the decision to restock is private and voluntary.
Del resto oggi il donatore ha solo costi: difficile aumentarne il numero:
Anyone is allowed access to the supply, but contributing imposes private costs on signers of the organ donor card.'… The costs of signing an organ donor card are in part psychological-perhaps the potential donor does not want to think about his own mortality or suspects that donation will interfere with proper enjoyment of the afterlife.' More concretely, some potential donors fear that if they sign their cards and are involved in a life-threatening accident, they are less likely to be revived than nondonors…
Una soluzione che sembra superare in parte i problemi esposti potrebbe essere rappresentata dalla regola “no give no take”: se non doni non ricevi. In questo modo è possibile premiare i donatori imponendo un costo ai non donatori.
The traditional solution to a tragedy of the commons problem is to enclose or "privatize" the commons. In the case of transplantable human organs, this can be done by restricting organ transplants to those who previously agreed to be organ donors; in short, a "no-give, no-take" rule… At present, nonsigners face no costs to not signing their donor cards. The no-give, no-take rule raises the costs of not signing or, equivalently, increases the benefits of signing, and thus it will increase the number of organ donors… Children would be automatically eligible to receive organs until the age of sixteen, when they would have the option to sign their cards…
Il sistema ha qualche problema ma si puo’ rimediare:
To prevent people from signing after learning they were in need, there would be a mandatory waiting period of at least one year after the age of, say, 18 before the right to receive an organ took effect…
Il sistema comporta la morte di alcune persone che sarebbero sopravvissute col sistema attuale ma mi sembra una conseguenza moralmente accettabile anche per un cattolico.
The no-give, no-take rule may result in the deaths of some people who would have lived under the current rules. Thousands of people are dying today, however. If the no-give, no-take rule increases the number of potential donors, then fewer people will die on net. If enough people sign their donor cards, this plan could even produce a surplus of organs… Any remaining organs could then be allocated on the same basis to nonsigners…
In una versione più edulcorata potremmo dire che diventare donatori ci fa guadagnare qualche posizione nella fila d’attesa:
A more modest version of the no-give, no-take rule could be implemented by stating that, henceforth, points should also be awarded for previously having signed one's organ donor card.' It would then be allowable, for example, to give an organ to a nonsigner before giving it to a signer if the nonsigner had been on the waiting list for a long time…
Ripeto, il maggior vantaggio del sistema proposto è che supera gran parte delle obiezioni etiche avanzate, anche quelle di natura religiosa:
A considerable advantage of the no-give, no-take rule over organ markets is that far fewer moral qualms are raised… Although it is understandable that some people may have misgivings about becoming donors for personal or religious reasons, why should someone who was not willing to give an organ be allowed to take an organ?…
COMMENTO PERSONALE
Il mio saggio ideale: limpido, chiaro, non schierato (sebbene l’autore sia schierato, e questo lo posso dire esclusivamente per mia conoscenza personale). Ma soprattutto si prende atto delle posizioni contrapposte senza caricature proponendo una via di mezzo senza nascondere i problemi che restano insoluti. Insomma, leggere Alexander Tabarrok è consolante, fa persino sperare che gli economisti servano a qualcosa.
kid

Filosofi Troll

Le filosofie postmoderne (decostruzionismo, relativismo, pragmatismo…) hanno vissuto un periodo d’oro negli anni novanta ma oggi siamo in pieno riflusso e il saggio di Nicholas Shackel “The Vacuity of Postmodernist Methodology” è una testimonianza di questa fase.
Un arma retorica moto usata dai postmoderni è il “truismo troll”. Ecco definizione ed esempio:
… A Troll’s Truism is a mildly ambiguous statement by which an exciting falsehood may trade on a trivial truth. A typical example of a Troll’s Truism is the statement that anything constructed could be constructed differently….
Il filosofo Troll ama stupire, per farlo adotta un linguaggio sfumato, quasi poetico:
… Social constructivism denies that there is “an external world, whose properties are independent of any human being and indeed of humanity as a whole”…
Non siete forse stupiti da chi nega l’esistenza di un “mondo esteriore”?
All’occorrenza, però, se attaccato dalle obiezioni si puo’ esprimere lo stesso concetto in modo molto più piatto e scontato:
… of course the world is real and independent of our observations but that accounts of the world are produced by observers and are therefore relative to their capacities, education, training, etc…
I truismi consentono al filosofo troll di adottare la “strategia del bastione” (detta anche Motte & Bailey), ovvero: spararla grossa per impressionare (avamposto) e poi, in caso di risposta del nemico, ritirarsi attestandosi su posizioni più sicure anche se meno interessanti (retrovie).
… Troll’s Truisms are used to insinuate an exciting falsehood, which is a desired doctrine, yet permit retreat to the trivial truth when pressed by an opponent… A Motte and Bailey castle is a medieval system of defence in which a stone tower on a mound (the Motte) is surrounded by an area of land (the Bailey) which in turn is encompassed by some sort of a barrier such as a ditch… When only lightly pressed, the ditch makes small numbers of attackers easy to defeat as they struggle across it: when heavily pressed the ditch is not defensible and so neither is the Bailey…the Bailey, represents a philosophical doctrine or position with similar properties: desirable to its proponent but only lightly defensible… The Motte is the defensible but undesired position to which one retreats when hard pressed…
Il filosofo troll vacilla continuamente tra il bastione e le retrovie, almeno nel dibattito pubblico. Nei suoi libri, dove il contrddittorio è assente, guadagna invece degli avanposti talmente avanza ti da sembrare surreali.
Una variante della “strategia del bastione” è la modalità Humpy Dumpy. In cosa consiste? In una ridefinizione continua (e non esplicita) dei termini che disorienta il lettore critico. Chi non ricorda questo personaggio di “Alice nel paese delle meraviglie”?
… “When I use a word,” Humpty Dumpty said in rather a scornful tone, “it means just what I choose it to mean— neither more nor less.” “The question is,” said Alice, “whether you can make words mean different things.” “The question is,” said Humpty Dumpty, “which is to be master— that’s all.”…
Il tipico filosofo Humpy Dumpy è Michel Foucault. Questa una sua considerazione eccitata ed eccitante di verità legata al potere:
… It’s not a matter of emancipating truth from every system of power (which would be a chimera, for truth is already power) but of detaching the power of truth from the forms of hegemony, social, economic and cultural, within which it operates at the present time…
Insomma, è il potere (politica, economia…) che genera la verità: niente potere, niente verità.
Cavoli, interessante. Tuttavia, messo sottopressione Foucault fornisce un concetto di verità piuttosto lato:
… “Truth” is to be understood as a system of ordered procedures for the production, regulation, distribution, circulation and operation of statements…
Ma se  sostituiamo questa definizione nella considerazione precedente tutto si fa più banale e meno glamour:
… Suddenly the glamour of paradoxical profundities such as “[ the] regime of truth… is not merely ideological… it was a condition of the…development of capitalism” evaporates and we are left with rather mundane observations about social institutions without gaining any insight… The analysis just given reveals Foucault’s statement “Truth is to be understood as a system of ordered procedures for the production, regulation, distribution, circulation and operation of statements.” to be Trollish. We have an exciting false theory of truth trading on an arbitrary redefinition. When pressed, he can retreat to his Motte and point out that he is using “truth” in this redefined way…
Anche il sociologo Bloor è un buon candidato ad essere un Humpy Dumpy. Vediamo come definisce la “conoscenza”:
… knowledge is defined to be beliefs which 1. people confidently hold to and 2. people live by and 3. are collectively endorsed…
Insomma: conoscenza è cio’ che reputiamo essere conoscenza. Molto “radicale” come posizione.
Senonché, nelle speculazioni che seguono il termine “conoscenza” è usato di volta in volta ora nel suo significato tradizionale ora nel suo significato “radicale”, il che crea un mischione tremendo, molto eccitante però.
Purtroppo paghiamo cara questa voglia di brivido intellettuale:
… this redefinition trivialises one of the really important questions with which the sociology of knowledge should concern itself: namely the analysis of whether and how the institutionalisation of the production of beliefs produces knowledge at all… if by knowledge we mean only Bloorian knowledge we get no further than considering whether and how collectively endorsed beliefs are collectively endorsed… blurring the distinction between the notions referred to creates the frisson available when, not pressed
Man mano che la prosa del filosofo troll procede comincia a ricorrere sempre più spesso un qualche termine strano non ben definito, o comunque con una definizione che diverge leggermente da quella tradizionale o di buon senso: è il fulcro.
… The effect of Humpty Dumptying, when cleverly used, it to create what I shall call an equivocal fulcrum… Equivocal redefinition multiplies mere rhetorical force into argumentative effect, and disguises the direction of argumentative effect by appearing to go toward the truth whilst pushing the reader towards falsehood… Once created by one author, they are picked up and used by many others…
Non si sa mai bene cosa significhi il concetto-fulcro senonché ha il potere di creare su di sé una certa aura e di viaggiare dal libro che lo ha generato ai libri dei discepoli, sempre arricchendosi di nuove ambiguità che diano un senso di profondità.
Ma come si crea un concetto-fulcro?
… Establishing equivocal fulcra by softening up arbitrary redefinitions… The softening up is effected by convincing the audience that the dual meaning is some how an exposition of a profundity… the strategy is, as in Foucault’s “Truth and power”, to first make use of the word in its redefined sense, then present the redefinition as if it had already been established as the deeper content of the concept. Finally, the impression of profundity is sealed by the use of passages which elide both meanings at once…
Il filosofo troll è un “grande equivocatore”, contrabbanda le sfumature ambigue per profondità e il suo nemico numero uno è la chiarezza.
Un buon esempio è il caso di Jean-Francois Loytard e della sua analisi sul fallimento dell’illuminismo. Anche nel suo caso la strategia del mischione è ampiamente utilizzata:
… Talk of legitimating science could be a matter of (a) justifying whether what it produces is knowledge or (b) justifying whether what it produces is desirable… It is characteristic of postmodernism to claim that each of these pairs of legitimisations are inseparable… what he presents as the contemporary failure of legitimation the failure is only a failure insofar as it fails in one or another of these respects. But that could only be diagnosed as a failure of legitimation if all are required together. The way Lyotard is using the word “legitimation” here is equivocal…
Detto chiaramente: se la scienza ci dà notizie spiacevoli allora non è scienza. Oppure: le soluzioni razionali neoliberiste non mi piacciono quindi cessano di essere razionali, oppure “la ragione è in crisi”. Sembra una scemenza ma detto come sa dirlo “il grande equivocatore”… come sa nascondere lui l’assunto altamente problematico dell’inseparabilità tra desiderio e verità non li sa nascondere nessuno. Di solito si distingue nettamente tra epistemologia e filosofia morale:
… He does not give us arguments to the inseparability of these distinct notions, but relentlessly discusses both science and knowledge as if the questions of what they are and whether they are desirable were not separate… epistemology tells us why we should take its truth claims to be knowledge, and political and moral theory tells us whether and why we should practise it…
Il filosofo troll conduce il suo attacco alla razionalità ballando uno strano fox-trot, una danza inaugurata da trollismi di questo tenore:
… “rationality has a history”( Derrida– Oxford Amnesty Lectures), “rationality is merely whatever we take it to be” (Rorty)...
La premessa mai esplicitata è che la filosofia puo’ solo negare (No-Position-position NPP):
… Firstly the meta-philosophical claim is made that philosophy cannot properly be done except negatively: that to occupy a position is already to be mistaken. I am going to refer to this position as the No-Position Position…
E poi tanto ma tanto “costruttivismo”: poiché tutto è costruito possiamo costruircelo come ci pare.
Il gran finale è che si possono assumere delle posizioni, anche risolute, che se sono sbagliate non importa (visto che assumere una posizione è sempre sbagliato):
… The upshot of this pair, the foxy bit, is that the postmodernist can use normative notions of rationality whilst evading accountability to rational standards…
Alla ecco la tipica danza postmoderna:
… dance between using rational vocabulary whilst officially taking the No-Position Position…
Poi ci sono tutti gli “esotismi” del caso, tipo usare il termine “valido” anziché “vero”: il filosofo postmoderno ha una paura fottuta della “verità”.
Oppure sostituire gli argomenti brevi e chiari con ampie e dotte citazioni (necessariamente centrate solo a metà).
Ora ci si puo’ scatenare.
… Once one has a battery of such equivocal concepts, a school of fox-trotting writers making use of them, and an audience flattered to think that in accepting them it has a grasp on the profundities, a field of enquiry has degenerated to what I shall call a rankly relativising field. Participants are relentlessly sucked in by use of the rhetorical effects of first one and then another equivocal concept…
Poi, una volta inchiodato dalle obiezioni, c’è sempre l’uscita di sicurezza: la NPP. Avere torto non è un problema, in fondo chi adotta una posizione ha torto per definizione. La cosa migliore in queste condizioni è allora adottare una posizione che non si capisca, una posizione continuamente in movimento grazie all’incessante ridefinizione dei termini.
Il filosofo troll vuole divertirsi e cerca un parco giochi tutto per lui, dove non ci siano disturbatori. Jacques Derrida lo ha trovato nel “testo”:
“… The text is all and nothing exists outside of it…”
Non vuole che la verità lo disturbi: l’esempio del pragmatista americano Richard Rotry:
… for Rorty “truth is not the sort of thing one should expect to have a philosophically interesting theory about” (Rorty 1982, xiii) so a demonstration that his position on truth is incoherent is ultimately irrelevant, because in such a case he can retreat to the No-Position Position…
Ma si va oltre: l’argomento stringente è una violenza, così come violenza è il concetto di verità e violentatore chi ha ragione.
Ora, i filosofi troll sono la radicalizzazione di posizioni che se espresse senza tanta foga possiedono un grano di verità. Vedi qualche precedente illustre:
… Kierkegaard’s doctrine: that to subscribe to rationality (the rationality which at that time seemed to be refuting Christian belief) is no less a leap of faith than religious belief …
Naturalmente anche il razionalista ha i suoi assunti a cui deve “credere” altrimenti crolla tuto ma cio’ non significa che non possano essere anche condivisi. Molto meglio essere chiari mostrando i propri punti deboli che confusi nel tentativo di nasconderli oppure di ingigantirli in uno scetticismo radicale che non consente di assumere nessuna posizione.
… Certainly, at some point it may come down to what premisses seem self evident, or at least, acceptable. But it is not yet clear that at that point we do come to widely differing premisses… if one subscribes to the No-Position Position one cannot put it forward. Its supporters seem to believe their position coherent so long as they do not overtly advance it, but only allude to it, insinuate it. To me, this seems to be a distinction without a difference… Postmodernists cannot just appeal to the No-Position Position as part of an argument for it. Indeed, it must be incoherent to argue for it. As far as I can see, the only way of establishing such a position is to lead us to a thought, a vision perhaps, which compels assent…
NPP è alquanto sospetta e il filosofo troll non ha molta voglia di chiarire (come al solito):
… Firstly, it looks too convenient… Secondly, to adopt it requires some transcendent vision. Thirdly, it is incoherent…  Postmodernists do not lead us to a transcendent vision and cannot just appeal to their No-Position Position as a self evident premiss, we must reject claims that there can be no meta-philosophical discussion… If all the postmodernist has to say is that he starts from different premisses, but he doesn’t want to talk about it, he hasn’t begun to engage in a philosophical project…
Molto trollismo filosofico nasce da certe simpatie per il naturalismo, una posizione ancora oggi molto alla moda. Bloor, per esempio, si proclama naturalista a tutto tondo. Ma qual è il problema della visione naturalista? Semplice: noi siamo organismi che operano con scopi ben diversi da quello di produrre verità, quindi le nostre teorie (compresa quella naturalista) hanno ben poco a che fare con la verità. Il naturalismo è una teoria “autorimuovente”. Il naturalista contemporaneo vorrebbe essere anche razionale per cui un simile corto-circuito lo annichilisce e preferisce prenderne atto o non parlarne. I filosofi troll naturalisti, al contrario, affrontano il tema tentando di trattarlo con le loro strategie retoriche.
… Bloor is claiming that his strong programme represents natural science applied to knowledge… having feinted at the rationalists he must himself adopt the No-Position Position about rationality… strong programme asks for our acceptance of it on the grounds that it is true, whilst at the same time claiming that such grounds are irrelevant… it cannot account for the normative force of its own truth… he’s not saying that there is no such thing as reasons, only that the truth or falsity of a belief is not part of the explanation for belief in it…
Non si capisce perché bisognerebbe discutere con filosofi attestati su posizioni del genere 8che non sono posizioni). D’altronde nemmeno loro hanno voglia di discutere con gli altri. Non a caso li chiamiamo filosofi troll: non si discute con un troll.
La sostanza delle filosofie postmoderne si risolve nello scetticismo classico con tanta ma tanta retorica intorno. Ma…
… The sceptical arguments are certainly important, but to take them as conclusive rather than a protracted and important stalemate which has also been a fertile source of much good philosophy is a mistake. Some questions just are very difficult and their full resolution may even be beyond our capacities…
Alla fine tutto si risolve nell’imbellettare nelle forme più assurde – non tutti sono Godel - i ben noti paradossi della ragione. Ma… 
… What postmodernists show in their crude use of paradox is a lack of understanding of relevant context. Anyone familiar with the field of work in paradoxes will concede that they are an indication of something amiss, but we take this to be an opportunity for some advancement of understanding…
COMMENTO PERSONALE
Ogni tanto sento dire: “ho il libro di Tizio su Derrida e Deleuze, è talmente chiaro che ho compreso persino io la filosofia di quei due”. Ora, quel che ho capito io leggendo il saggio di Nicholas Shanckel è che non importa tanto capire cosa dicono Jacques Derrida o Gilles Deleuze ma perché lo dicano in quel modo strano. Tutta l’opera dei filosofi, si afferma, è una nota a piè di pagina di Platone, e in questo c’è qualcosa di vero: tutto è letteratura secondaria di una letteratura primaria. Il fatto è che la secondaria di solito spiega e approfondisce la secondaria. Nel caso del postmodernismo la relazione è assurdamente invertita: infatti non è poi così difficile comprendere questa letteratura secondaria ricorrendo alla letteratura primaria (scetticismo e paradossi). In altri termini, il fatto che – oh! sorpresa! – Derrida e Deleuze possano essere compresi non depone necessariamente a loro favore.

Scienziati senza laboratorio

Dell’economista viene detto in modo un po’ canzonatorio che è uno “scienziato senza laboratorio”.
L’accusa appare fondata a Jim Manzi il quale - nel suo lavoro “Uncontrolled: The Surprising Payoff of Trial-and-Error for Business, Politics, and Society” – la estende a tutte le “scienze sociali non sperimentali”.
fisici sono noiosi, difficile discutere, hanno sempre ragione loro. Gli storici sono molto più interessanti, uscire con loro a cena genera discussioni infinite, abbiamo sempre mille obiezioni a quanto ci dicono, non riescono mai a convincerci per quanto siano eruditi. E con gli economisti come siamo messi?
Se non fanno gli gnorri trincerandosi dietro un linguaggio fintamente matematico, anche loro possono essere una buona compagnia.
Il “caso del presidente” esprime al meglio il concetto…
… Imagine that a hypothetical US president is considering his options vis-à-vis Iran’s rapidly developing nuclear weapons program. First a science adviser enters the room and predicts that if the Iranians take a certain quantity of fissile material and compress it into a sphere of a particular size under specific conditions, then it will cause an explosion large enough to destroy a major city. Next a historian enters the room and predicts that if external attempts are made to thwart Iranian nuclear ambitions, then a popular uprising will ensue sooner or later, and force changes in governments until Iran has achieved nuclear capability. The president would be incredibly irresponsible to begin debating nuclear physics with his science adviser, even if the president happened to have trained as a physicist. Conversely, the president would be incredibly irresponsible not to begin a debate with the historian. This likely would include having several historians present different perspectives…  Next an economist walks into the room… Superficially she might sound a lot more like the physicist. She would use lots of empirical data, equations, and technical language… But lots of things would arguably remain outside the grasp of formal models…
Come giustifica le sue tesi l’economista?
… (1) a priori beliefs about human nature, and conclusions that are believed to be logically derivable from them, (2) analysis of historical data, which is to say, data-driven theory-building, and (3) a review of the track record of prior predictions made using the predictive rule in question…
Al fisico basta ed avanza il punto tre. Basta che dica:
… Please view the following film taken from a long series of huge explosions that result when independent evaluators combine the materials I described in the manner I described… The reason the physicist need concentrate only on controlled experiments is that these are accepted as the scientific gold standard for testing theories
Gli esperimenti controllati per lui sono facili e spesso l’esito è univoco. Questa fortuna non bacia l’economista:
… so many things change in a macroeconomic event that it is not realistic to isolate the causal impact of any one factor…
A volte il povero economista sembra travestire la retorica in abiti analitici. Nemmeno le verità più consolidate della disciplina raccolgono l’unanimità dei consensi…
… Mankiw summarized fourteen findings that have achieved widespread acceptance among economists. Among them are: Fiscal policy (e.g., tax cut and/or government expenditure increase) has a significant stimulative impact on a less than fully employed economy. A large federal budget deficit has an adverse effect on the economy. A minimum wage increases unemployment among young and unskilled workers. In fact, 10 to 20 percent of practicing economists disagree with each of these assertions; but more fundamentally, even if we assume them to be correct, they are too vague to really help settle policy arguments…
L’economia è la classica scienza non sperimentale.
… although experiments can help and should be aggressively pursued, our scientific knowledge of any human social organization will remain extremely limited even when these experiments are deployed extensively…
L’economista è uno scienziato frustrato e proprio perché il suo laboratorio ha mille falle deve fare di tutto per “spremere il sangue dalle rape” cosicché si trasforma in uno sperimentatore geniale come neanche i fisici riusciranno mai a diventare senonché  tanta elefantiaca genialità quasi sempre partorisce un topolino.
L’economista ha spesso a che fare con la cosiddetta “alta densità causale”, il che significa che studia fenomeni influenzati da una marea di variabili. Questo labirinto di cause acuisce il problema dell’induzione.
Prima di credersi uno scienziato l’economista era uno storico oppure si limitava a premesse scaturite dal buon senso su cui fondava teorie con esiti magari anche contro intuitivi ma che non ambivano alla dimostrazione sperimentale…
… Prior to the creation of modern social science, we simply had history, with its tradition of recording facts and making assertions based on these facts plus narrative appeals to commonly held understandings of human motivations and experiences. This was nonscientific, in that it did not make claims for the kinds of reliable, nonobvious, and useful predictive rules that characterize science. In the terms of this book, history is informed common sense…
Poi venne l’illuminismo e fu il trionfo dell’equazione…
…  numerous thinkers attempted to apply scientific methods to the study of human social behavior. The French Enlightenment, in particular, was central to the creation of the modern social science ideology. Auguste Comte and Henri de Saint-Simon were explicit in arguing that the methods of natural science provided the model for developing predictive laws for human society. Comte argued that human understanding in various fields proceeded in three stages: theological, metaphysical, and finally, positive… we would say that knowledge proceeds from mythology to philosophy to science… Comte believed that humanity had achieved “positive” (i.e., scientific) understanding in various fields in the order of their complexity: mathematics, astronomy, physics, chemistry, biology, and finally sociology… It was clear to the earliest social scientists that the natural sciences of their era (astronomy, chemistry, and physics) achieved spectacular success by discovering and stating physical laws as equations
John Stuart Mill fu il primo economista scienziato desideroso di “verificare” i suoi ragionamenti:
… He argued that despite the inability to conduct controlled experiments in social sciences, thinkers could reason from introspection to general predictive rules… In an argument somewhat akin to Sir Karl Popper’s doctrine of falsification, Mill argued that one role of empirical observation is to “verify” a given causal rule by “by comparing…
Ma ahimé, la verifica si dimostro alquanto ostica, almeno per le tesi più interessanti e divisive. Fu la morte del sogno di Mill.
… For example, a social scientist might promulgate a predictive rule that a US president will fail to win reelection if the unemployment rate exceeds 10 percent. If, in a specific future election, a president were to win reelection with 11 percent unemployment, the social scientist might observe that there was a disturbing cause created by the fact that the nation was at war and the president was viewed as an indispensable leader… But what if there are myriad “disturbing causes,” many of which are as important as the cause of interest in determining the outcome of the situation?… The problem of how we can develop nonobvious, reliable predictive rules without controlled experiments has so far been deadly to Comte and Mill’s dream of rational social science…
Forse è meglio vedere da vicino le falle tipiche delle “scienze non sperimentali. Prenderemo due casi con caratteristiche comuni:
… First, both asserted findings are nonobvious, but plausible… Second, each of these should be a very high-quality analysis
Il primo caso:
… The first example is a regression model presented by Princeton public policy professor Larry M. Bartels in his 2008 book, Unequal Democracy…
Si tratta di una ricerca premiata con il prestigioso Kammerer Award dell’ American Political Science Association (APSA). Motivazione:
… “the care taken in the analysis” and “the rigorous application of controls.”…
La tesi sostenuta:
…  The most widely discussed finding in the book was a regression analysis, based in part on an updated version of analysis from his 2004 academic paper, “Partisan Politics and the US Income Distribution,” which reviews the changes in incomes for the rich versus the poor under Democratic versus Republican presidents from 1948 to 2005. Bartels asserts that the differences in the behavior of Republican versus Democratic presidents have been a leading cause of the rich gaining relative income versus the poor, saying these presidential differences were “the most important single influence on the changing US income distribution over the past half-century.”…
Da notare che sulla relazione esaminata da Bartels (Presidenza-Diseguaglianza nei redditi) incidono moltissime variabili, esempio:
… decisions by the Congress, Supreme Court, and Federal Reserve; changes in international economic competition; technological developments that enhance some people over others; changes in immigration rates and sources; changes in social mores and beliefs; and being at war or peace… The price of oil and the increasing participation of women in the labor force…
Siamo in un caso classico di “alta densità causale”.
Bartels riconosce il problema ma poi – misteriosamente – minimizza
… “because these long-term trends have been so glacial, and so intertwined, it is very difficult to discern their distinct effects on the shape of the income distribution”… “Fortunately, from the standpoint of political analysis, the very fact that these social and economic trends have been gradual and fairly steady implies that their effects are unlikely to be confounded with the effects of alterations in control of the White House.”…
L’ovvia questione è: perché mai tutte queste variabili non dovrebbero interferire nella relazione in oggetto? L’ottimismo di Bartels sembra ingiustificato.
Il modello proposto:
… Based on these assertions, Bartels builds a set of regression models that attempts to explain changes in income inequality in any given year as a function of six variables… One of these variables is last year’s party of the president… then last year’s change in the price of oil, and last year’s change in female labor force participation… The fourth variable is last year’s income growth at the 95th percentile (i.e., growth “trickles down”)… Finally, he understands that this short list of four factors cannot conceivably describe all of the “great many economic and social forces”… he adds two variables to his equations to fit his curves to the historical trend of the data, rather than to explain this historical trend as a function of underlying causes. One of these trend variables is the number of years since 1948 for each year, and the final variable in the model is the square of the number of years since 1948 for each year. And that’s it…
Con le ultime variabili di “tendenza” Bartels pretende di catturare tutte le forze di lungo periodo.
Ci sono altri assunti che definire problematici è poco…
… assumption that presidential actions affect income distributions for only one year… There are plausible long-term causal mechanisms that could have almost no effect for years… obviously including appointments to the Supreme Court and Federal Reserve…Did Reagan’s effects on the change in distribution of incomes in America really end in 1989?…
Ma poi c’è quanto dicevamo prima: misurare solo due variabili lasciando che le restanti siano inglobate in un trend complessivo è un assunto forte…
… assumption that out of all the potential confounding causes for inequality, only oil prices and female labor participation should be included in the model as specific causes, and that the model has captured all of the other possible causal factors through his “linear and quadratic trend terms.”…
E infatti ipotizzando un lag di due anni l’esito già cambia…
… Using the raw Census data tables, I observed that income inequality does tend to rise under Republican presidents (lagged one year—e.g., Jimmy Carter gets credit for 1981) and fall under Democratic presidents (lagged one year). But when I did the simple test of changing the lag to two years, the entire apparent effect disappears… he cites two academic papers that he believes show his assumption is “consistent with macroeconomic evidence regarding the timing of economic responses to monetary and fiscal policy changes.” But first note that a president can affect a far broader range of policies than monetary and fiscal policy—for example, regulatory decisions, Supreme Court and Federal Reserve appointments, negotiating trade treaties, antitrust enforcement, seeking out or settling wars… And these papers don’t appear to claim a one-year rather than a two-year window for the impacts they do analyze. One paper estimates that (1) the peak impact of a tax shock on GDP should be reached by one to two years after the taxes change, and thereafter continue indefinitely; and (2) the peak impact of a spending shock should not be reached until two to four years after the spending change, and then continue indefinitely. The other paper estimates that numerous effects of monetary shocks extend for two years or more…
Non dobbiamo accusare Bartels per la leggerezza del suo modello, lui è tra ipiù ferrati in circolazione, al limite dobbiamo accusare la comunità scientifica che accetta questi standard e li premia come attendibili. In un campo come questo non si puo’ fare di meglio…
… For this kind of a social reality, such model-tuning (for example, the one-year lag versus a two-year lag; including oil prices and female labor force participation versus the myriad other potential control variables; using a linear plus quadratic trend terms versus searching for additional explicit control variables, etc.) is inevitable, because the complexity of the real world overwhelms the tool of regression analysis…
Il secondo caso riguarda il legame tra aborto e criminalità. L’autore è:
… Steven Levitt, a distinguished economics professor at the University of Chicago. Levitt was awarded the John Bates Clark Medal as the best American economist under forty…
La tesi espressa:
… Among the most widely discussed passages in Freakonomics was Levitt’s assertion that a significant fraction of US crime reduction in the 1990s can be linked to changes set in motion by Roe v. Wade in 1973. The basic asserted causal mechanism is that the increase in abortions disproportionately eliminated potential future criminals…
Le potenziali variabili che potrebbero interferire:
… several fertility control technologies—most importantly the birth control pill—plus a huge variety of social trends that plausibly affect abortion rates and/or crime emerged in the same era as legalized abortion. The argument Levitt makes in his professional publications is that we can control for these other effects. But this is extremely difficult if these other effects became evident at the times, in the places, and for the population subgroups where abortion legalization had its first effects…
Levitt punta l’attenzione su alcuni “esperimenti naturali” (dei succedanei dell’esperimento controllato):
… Freakonomics presents the results of a natural experiment: the five states that liberalized abortion laws prior to Roe (Levitt terms these “early legalizers”) experienced a crime reduction prior to the nonrepeal states… + the states with the highest abortion rates in the 1970s experienced the greatest crime drops… + they note that Australia and Canada have seen similar results…
La logica della regressione è sempre quella: neutralizzare alcune variabili nel tentativo di creare una situazione “coeteris paribus”. Ma le variabili in gioco sono troppe e basta cambiare alcuni assunti per non replicare più l’esperimento…
… other academics published alternative versions of the same analysis, using slightly different assumptions, that did not show any such effect. Levitt and Donohue, of course, quickly replied by arguing that one should use their preferred specifications…
Nel caso in oggetto ci fu un’altra obiezione
… two Federal Reserve economists published a crucial criticism in which they showed that the software implementation of the equations presented in DL 2001 had an important error and that once this was corrected and some other technical changes were made, the asserted effect of abortion on crime was no longer evident…
Anche le banche dati utilizzate hanno un loro peso…
… using a different data set massaged differently to reflect better how people moved among various states after having abortions…
Le repliche poi sono sempre problematiche…
… Other academics then attempted to replicate the same analysis for the effect of legalization of abortion in the United Kingdom. They also discovered that depending on the exact specification of data sets and assumptions made in the regression model, the effect on crime would sometimes appear, and sometimes not…
Le parole dei ricercatori inglesi che hanno provato la replica sono sintomatiche:
… The fragility of the results in this paper serve to emphasize the difficulty researchers have in identifying causal effects of social change such as abortion legalization on crime rates some years hence, particularly given the myriad of other social changes occurring over the same time and which may dilute any effect…
Una possibile conclusione:
… Once again, regression analysis cannot tell us the effects of abortion on crime, because different reasonable assumptions for the analysis lead to completely different answers…
L’unico modo di risolvere la questione sarebbe quella di fare un esperimento ma la cosa è impossibile in queste materie…
… One way to get around all of this confusion would be to run an experiment. A purposeful experiment to force a random sample of states to implement abortion legalization has never happened in American history, and almost certainly never will…
Purtroppo, gli esperimenti naturali non sono mai dei buoni sostituti degli esperimenti controllati, e anche questo caso lo conferma, basta guardare al crimine negli stati che hanno anticipato l’aborto, non sembra affatto di scorgere un andamento omogeneo… 
… New York declines 35 percent, while Alaska increases 50 percent; California is down 14 percent, and Hawaii is up 11 percent; Washington is almost exactly flat. The total rate across the early legalizers goes down versus the rest of the country only because New York and California are so much larger than the other three states. The natural experiment cannot resolve the question of the causal impact of abortion on crime, either…
L’esperimento naturale presenta almeno tre problemi non superabili… 
… First, causal density is very high, so sample size is critical, but many natural experiments have far too few data points… Second, a national society is holistically integrated; therefore, it is hard to get causal impermeability between the test and control groups. In the abortion-crime debate, for example, I indicated that a significant technical issue was how to account for the reality that people move between states… Third is the possibility of systematic, unobserved bias between the individuals or places that are subject to the treatment in the natural experiment as compared to those that are not. Consider the abortion-crime example. All kinds of plausible differences in political culture, social evolution, rational expectation for future challenges, and so on could vary between the early legalization states and the rest of the country… This is the irreducible problem for any such social natural experiment that does not use strict randomization for assignment to the test population, no matter how large the same size…
In sintesi: 1) campione ridotto 2) mancata impermeabilità 3) non casualità del gruppo di controllo.
Il povero Levitt ha preteso di indagare un mondo dove il batter d’ali di una farfalla puo’ causare cataclismi, un noto detto di cui val la pena rievocare l’origine…
… The actual event that inspired this observation was that, one day in 1961, Lorenz entered .506 instead of .506127 for one parameter in a climate-forecasting model and discovered that it produced a wildly different long-term weather forecast…
Spesso cio’ che sfugge agli accademici è ben presente a chi fa affari
… Businesses are notoriously practical and results-oriented, and have sunk vast resources into trying to develop useful, reliable predictions for behavior in the absence of experiments. In doing so, they have run into the same problems and hit the same dead ends. I know, because I spent years doing it…
COMMENTO PERSONALE
L’obiezione alle critiche di Manzi viene facile: se non abbiamo in mano niente, allora meglio “qualcosa” che niente. Ma anche la controbiezione non è difficile: nessuno si presenta mai a mani vuote di fronte ad un problema. E comunque, quel che ci danno certe analisi è talmente poco che possiamo reperire altrove indizi più interessanti. Per esempio, nel caso di regressioni tipo quelle dei due casi presentati pesa più l’orientamento politico dei ricercatori che l’esito della ricerca.