lunedì 5 giugno 2017

ECASH SAGGIO

One is that a seller does not have to know anything about me in order to accept cash. That makes money a better medium for transactions with strangers,
Note: VANTAGGI DEL CONTANTE: INNANZITUTTO LA FIDUCIA Edit
better medium for small transactions, since using cash avoids the fixed costs
Note: SECONDO: SI RISPARMIA IN COMMISSIONI Edit
money leaves no paper trail, which is useful not only for criminals but for anyone who wants to protect his privacy
Note: TERZO, E FORSE PIU’ IMPORTANTE: PROTEGGE LA PRIVACY Edit
The advantage of money is greater in cyberspace, since transactions with strangers,
Note: SI TRATTA DI VANTAGGI CHE SI AMPLIFICANO  NELLO CYBERSPAZIO Edit
The disadvantage is less, since my ecash would be stored inside my computer,
Note: NELLO CYBERSPAZIO NIENTE CASSAFORTE (CHE E’ LO SVANTAGGIO MAGGIORE DEL CONTANTE) Edit
Despite its potential usefulness, there is as yet no equivalent of cash available online
Note: PERCHE ALLORA L’ E-CASH LATITA?
The reason is in part the hostility of governments to competition in the money business

Note: UN MOTIVO SU TUTTI: RILUTTANZA DEI GOVERNI Edit
***
PROBLEMI CHE PUO’ RISPOLVERE L’E-CASH: LO SPAM NELLE MAIL 
There is a simple solution to this problem - so simple that I am surprised it is not yet in common use. The solution is to put a price on your mailbox.
Note: SOLUZIONE: MAIL A PAGAMENTO Edit
Give your email program a list of the people you wish to receive mail from. Mail from anyone not on the list is returned with a note explaining that you charge five cents to read mail from strangers - and the URL of the stamp machine. Five cents is a trivial cost to anyone with something to say

Note: SOLUZIONE 5 CENT Edit
The stamp machine is located on a web page. The stamps are digital cash. Pay $10 from your credit card and you get in exchange 200 five-cent stamps - each a morsel of encrypted information that you can transfer to someone else who can in turn transfer it… If lots of strangers choose to send me messages, I can accumulate a surplus

Note: LA FUNZIONE E’ QUELLA DEL FRANCOBOLLO Edit

***
MA PERCHE’ UN SOGGETTO DOVREBBE METTERE IN PIEDI UNA MONETA ELETTRONICA
What is in it for the stamp machine - why would someone maintain such a system? Part of the answer is seigniorage

Note: UN MOTIVO: IL SIGNORAGGIO Edit
If your stamps are popular, many of them may stay in circulation for a long time - leaving the money that bought them in your bank account accumulating interest.
Note: INTERESSI DEL SIGNORAGGIO Edit
If you own the stamp machine, you also own the wall behind it - the web page people visit to buy stamps. Advertisements on that wall will be seen by a lot of people.
Note: ALTRO MOTIVO: PUBBLICITÀ Edit
***
QUANDO E’ UTILE L’ E-CASH?
One reason this solution to spam requires ecash is that it involves a large number of very small payments.
Note: PICCOLI PAGAMENTI FREQUENTI
***
IL PRINCIPALE PROBLEMA NEL COSTRUIRE MONETA ELETTRONICA: LA CONTRAFFAZIONE.
The solution is a digital signature.

SOLUZIONE: FIRMA DIGITALE

When he receives the file he checks the digital signature against the bank's public key.

PROBLEMA DELLA DOPPIA FIRMA

Sending a copy of the file in payment for one transaction does not erase it from your computer

Note: COME FARE IN MODO CHE LA MONETA NON VENGA COPIATA?
One solution is for the bank to give each dollar its own identification number and keep track of which ones have been spent.

Note: SOLUZIONE DEL NUMERO IDENTIFICATIVO DELLE BANCONOTE DIGITALI
This solves the problem of double spending, but it also eliminates most of the advantages of ecash over credit cards. The bank knows that it issued banknote 94602... to Alice

Note: E’ UNA SOLUZIONE DEBOLE POICHE’ ELIMINA I VANTAGGI DELLA PRIVACY
The solution to this problem uses what David Chaum, the Dutch cryptographer who is responsible for many of the ideas underlying ecash, calls blind signatures.

Note: SOLUZIONE DELLA FIRMA CIECA Edit
Curious readers will want to know how it is possible for a bank to sign a serial number without knowing what it is. I cannot tell them without first explaining the mathematics of public key encryption …
***
Random numbers, checks of digital signatures, blind signing, and all the rest are done in the background… how little most of us know about how the tools we routinely use, such as cars, computers, or radios, actually work.

Note: NON LASCIAMOCI INTIMORIRE: NOI NON CAPIAMO L’ECASH. MA QUANTE COSE USIAMO SENZA CAPIRLE?
***

What motivated him was the problem we discussed back in Chapter 4 - the loss of privacy created by the ability of modern information processing to combine publicly available information into a detailed portrait of each individual.

Note: MOTIVAZIONI DI CHAUM NELL’ELABORARE LA FIRMA CIECA
It would be very convenient if, instead of stopping at a toll booth when getting on or off the interstate, we could simply drive past, making the payment automatically

Note: IL TELEPASS E’ COMODO MA CI TRACCIA Edit
One problem is privacy. If the payment is made with a credit card, or if the toll agency adds up each month's tolls and sends you a bill, someone has a complete record of every trip you have taken on the toll road, every time you have crossed a toll bridge.

Note: PEDAGGI E PRIVACY Edit
Ecash solves that problem. As you whiz past the tollbooth, your car pays it fifty cents in anonymous ecash. By the time you are thirty feet down the road, the (online) tollbooth has checked that the money is good; if it isn't an alarm goes off, a camera triggers, and if you do not stop a traffic cop eventually appears on your tail.
Note: PAGARE CON L’ ECASH RISOLVE IL PROBLEMA Edit
It works for shopping as well. Ecash - this time encoded in a smart card in your wallet,
Note: CARTE DI CREDITO SUI CONTI ECASH Edit
***
My examples so far assume that ecash will be produced and redeemed by private banks but denominated in government money.
Note: AGGANCIARE AL DOLLARO? MA ANCHE NO. Edit
any ecash expected to circulate widely will be issued by organizations with reputations.
Note: LA REPUTAZIONE GARANTISCE Edit
Some economists, in rejecting the idea of private money, have argued that such an institution is inherently inflationary.
Note: PERICOLO INFLAZIONE Edit
The rebuttal to this particular argument was published in 1776. When Adam Smith wrote The Wealth of Nations, the money of Scotland consisted largely of banknotes issued by private banks, redeemable in silver.' As Smith pointed out, while a bank could print as many notes as it wished, it could not persuade other people to hold an unlimited number of its notes.
Note: E’ NIENTEMENO CHE ADAM SMITH A RASSICURARCI
The obligation of the bank to redeem its money guarantees its value… So far I have assumed that future ecash will be denominated in dollars… Dollars have one great advantage - they provide a common unit already in widespread use. They also have one great disadvantage - they are produced by a government, and it may not always be in the interest of that government to maintain their value in a stable…
Note: SVANTAGGI PER IL GESTORE NEL CREARE INFLAZIONE Edit
Dollars have a second disadvantage, although perhaps a less serious one. Because they are issued by a particular government, citizens of other governments may prefer not to use them.
Note: ALTRO SVANTAGGIO Edit
If large amounts of gold are discovered or if someone invents new and better techniques for extracting gold from low-grade ore, the value of gold, and of gold-based money, will decline.2
Note: DIFETTI DEL GOLD STANDARD: L’ORO DIVENTA ABBONDANTE DI COLPO IN PRESENZA DI UNA NUOVA TECNOLOGIA PER ESTRARLO Edit
That problem is solved by replacing a simple commodity standard with a commodity bundle.
Note: SOLUZIONE: COMODITY BUNDLE Edit
getting all the firms issuing ecash to agree on the same bundle. If they fail to establish a common standard, we end up with a cyberspace in which different people use different currencies and the exchange rates between them vary randomly. That is not an unworkable situation - Europeans lived with it for a very long time - but it is a nuisance. Life is easier if the money I use is the same as the money used by the people I do business with.

Note: MULTIMONETAEdit
A system of multiple monopoly government moneys works less well in cyberspace because in cyberspace national borders are transparent… The obvious solution is to establish a single standard of value, either by adopting one national currency, probably the dollar, possibly the euro, or by establishing a private standard such as the sort of commodity bundle described earlier… The reason that everyone wants to use the same currency as his neighbors is that currency conversion is a nuisance. But currency conversion is arithmetic and computers do arithmetic fast and cheap. Perhaps, with some minor improvements in the interfaces on which we do online business, we could make the choice of currency irrelevant, permitting multiple standards to coexist.

Note: RISOLTO IL PROBLEMA DELLE CONVERSIONI UN SISTEMA MULTIMONETA DIVENTA APPETIBILE. LA CONVERSIONE E’ UN’OPERAZIONE ARITMETICA E I PC LA SVOLGONO IN MODO VELOCE ED ECONOMICO.
As I write, the countries of Europe are in the final stages of replacing their multiple national currencies with the euro. If the picture I have just painted turns out to be correct, they may have finally achieved a common currency just as it was becoming unnecessary.
Note: LA BEFFA DELL EURO: MONETA UNICA QUANDO LA MONETA UNICA NON SERVE PIU’ Edit
***
L’ OPERAZIONE ECASH AVRA’ SUCCESSO?
DIFFICILE.
Chaum himself, working with the Mark Twain Bank of Saint Louis, attempted to get a semi-anonymous ecash into circulation - one that permitted one party to a transaction to be identified by joint action of the other party and the bank. The effort failed and was abandoned. One reason it has not happened is that online commerce has only very recently become large enough to justify it.

Note: FALLIMENTO DI CHAUM: IL COMMERCIO ON LINE ERA ANCORA POCO SVILUPPATO.
A second reason, I suspect but cannot prove, is that national governments are unhappy with the idea of a widely used money that they cannot control

Note: UN MOTIVO PIU’ SERIO CHE MINA LE SPERANZE: L’ OSTILITÀ DEI GOVERNI Edit
A third and closely related reason is that a truly anonymous ecash would eliminate a profitable form of law enforcement…. There is no practical way to enforce money-laundering laws
Note: L’ EVASIONE E IL RICICLAGGIO SAREBBERO  FACILITATI, IL CHE NON E’ TOLLERABILE PER I GOVERNI Edit


A final reason is that ecash is only useful to me if many other people are using it, which raises a problem in getting it started.

Note: C’E’ POI UN ALTRO PROBLEMA: I BENI DI RETE FANNO FATICA A PARTIRE.

domenica 4 giugno 2017

The Bell Curve di Charles Murray

Notebook per
The Bell Curve
charles murray
Citation (APA): murray, c. (2017). The Bell Curve [Kindle Android version]. Retrieved from Amazon.com

Parte introduttiva
Evidenzia (giallo) - Posizione 2
The Bell Curve By charles murray
Nota - Posizione 3
t
Evidenzia (giallo) - Posizione 12
the contention that at least part of the Black-White IQ gap is genetic).
Nota - Posizione 12
TESI BC
Evidenzia (giallo) - Posizione 14
cherry picked studies, ignores copious data, and dismisses the impressive explanatory power of hereditarianism
Nota - Posizione 15
DIFETTI DELLE CRITICHE A MURRAY
Evidenzia (giallo) - Posizione 22
four pieces of evidence
Evidenzia (giallo) - Posizione 26
The Shrinking IQ gap between Blacks and Whites
Nota - Posizione 27
t
Evidenzia (giallo) - Posizione 29
Although there is some evidence that the Black-White IQ gap did narrow in the 20th century, the claim that the IQ gap is now 10 points is based largely on the results of a single, heavily criticized paper, and is not consistent with the vast majority of the evidence.
Nota - Posizione 33
UN SINGOLO STUDIO CRITICARO
Evidenzia (giallo) - Posizione 34
Murray conducted analyses of the Woodcock-Johnson cognitive test batteries and found no decrease in the Black-White gap for those born after the 1960s (and, in fact, found a slight increase in this gap since the 1960s). He found similar results using data from the National Longitudinal Survey of Youth. Other scholars, examining the available evidence up to 2005 in their response to claims of a narrowing Black-White gap, concluded, “… the best evidence of the Black-White convergence over the past 100 years is between 0 and 3.44 IQ points…”
Nota - Posizione 39
ALTRI STUDI: IL GAP NN SI COLMA BO CMQ SI COLMA POCO
Evidenzia (giallo) - Posizione 39
On achievement, the Black-White gap narrowed during the 20th century, but multiple indicators of educational achievement provide convergent evidence that the gap has stopped narrowing and, in some cases, is widening.
Nota - Posizione 41
XX SECOLO E ULTIMO XIODO
Evidenzia (giallo) - Posizione 47
Summarizing research on cognitive ability across the 20th century in employment and educational settings, Roth and colleagues concluded, “As a whole, these studies suggest that there are observed gains for both groups [Blacks and Whites], but the reduction in the between-group difference is either small, potentially a function of sampling error, or nonexistent for highly g loaded instruments.”
Nota - Posizione 50
GIUDIZIO RIASSUNTIVO
Evidenzia (giallo) - Posizione 52
the IQ gap has stabilized near 12-15 points.
Evidenzia (giallo) - Posizione 54
The Flynn Effect
Nota - Posizione 54
t
Evidenzia (giallo) - Posizione 54
Turkheimer and colleagues asserted that IQ scores have increased 18 points in the US from 1948 to 2002. They noted that this increase is larger than the Black-White IQ gap. They then accused Murray of ignoring the importance of this Flynn effect
Nota - Posizione 56
OBIEZ: IL FLYNN EFFECT COMPENSERA IL GAB
Evidenzia (giallo) - Posizione 60
secular gains in IQ are inversely correlated with g loadings whereas the Black-White gap is positively correlated with g loadings.
Nota - Posizione 62
IL FLYNN EFFECT NN SEMBRA DOVUTO ALL INTELLIGENZA
Evidenzia (giallo) - Posizione 62
Consider the following example: Men are taller than women (there is a height gap between men and women). Both men and women have increased in height since the 1700s. So, there is a secular increase in height (“ Flynn effect” for height). But the gap between men and women in height has remained relatively stable (in the US, it has increased slightly in the past 100 years). The cause of the secular increase (probably nutrition) is different from the cause of the disparity between men and women (almost certainly genes);
Nota - Posizione 66
ANALOGIA
Evidenzia (giallo) - Posizione 69
Large gains from adoption
Evidenzia (giallo) - Posizione 70
adoption “from a poor family into a better-off one is associated with gains of 12 to 18 points.” This claim stems from an analysis of six studies with 253 total subjects, and should be interpreted cautiously for several reasons. First, in one of the studies, the “poor families” from which the children were adopted were so poor that the children were suffering from primary undernutrition at the time of adoption. Second, most of the studies examined IQ at young ages, which is important because the genetic effect (heritability) of intelligence increases with age, a phenomenon labelled the “Wilson effect” by behavior geneticist Thomas Bouchard; therefore, the gains might be smaller if the subjects had been tested later in life. Third, even if one accepted the large IQ gains uncritically, those gains are still consistent with heritability estimates of 60%, as was clearly noted by Herrnstein and Murray in The Bell Curve (see page 771, note 86). And, fourth, as with the “Flynn effect” the adoption gains are primarily on subtests that are not strongly associated with g, which means that the cause( s) of the Black-White gap probably are different from the cause( s) of adoption IQ gains.
Nota - Posizione 79
STUDI DI RIFERIMENTO E MOTIVI X DUBITARE... POVERTÀ ESTREMA... WILSON EFFECT... COMPATIBILITÀ CFON VERED AL 60
Evidenzia (giallo) - Posizione 82
Heritability is lower in disadvantaged American children
Nota - Posizione 83
t
Evidenzia (giallo) - Posizione 83
heritability of intelligence is “markedly lower among American children raised in poverty” than among middle- or upper-class children.
Nota - Posizione 84
L EREDITARIETÀ È INF X I POVERI
Evidenzia (giallo) - Posizione 85
Turkheimer et al believe this undermines the hereditarian position because more Black than White children are raised in poverty in the US.
Nota - Posizione 86
c
Evidenzia (giallo) - Posizione 87
many other studies that have examined the heritability of cognitive ability have found no or little evidence that heritability is lower in poor children. In a meta-analysis of available studies, Tucker-Drob and Bates found that there was no overall effect of socioeconomic status on the heritability of intelligence
Nota - Posizione 88
ALTRI SRUDI SMENTISCONO
Nota - Posizione 90
E SMENTISCE ANCHE LA RIVISTA
Evidenzia (giallo) - Posizione 92
Second, the heritability of intelligence increases with age (the “Wilson effect”); therefore, even if the heritability of intelligence in some groups was low in childhood (say, 10% or so), it is not clear that it would remain low into adulthood.
Nota - Posizione 94
ANCHE QUI C È UN WILSON EFFECT
Evidenzia (giallo) - Posizione 95
Third, researchers recently found evidence that the heritability of intelligence is the same in Blacks and Whites. In fact, this was found in the same sample of youths (but also including non-twin siblings and half-siblings) that Turkheimer used for his original analysis.
Nota - Posizione 97
STUDI PI AGGIORNATI
Evidenzia (giallo) - Posizione 181
Partial list of evidence supporting hereditarianism
Nota - Posizione 181
t
Evidenzia (giallo) - Posizione 182
Best evidence suggests a small to moderate correlation between brain size and
Nota - Posizione 183
CORRELAZIONE TRA DIMENSIONE DEL CFRANIO E INTELLUGENZA
Evidenzia (giallo) - Posizione 183
intelligence; there is a pattern of brain size differences that matches IQ scores. East Asians have larger brains than Caucasians, who have larger brains than African Americans.
Nota - Posizione 184
cf
Evidenzia (giallo) - Posizione 185
Humans migrated out of Africa at least 50,000 years ago, settling in diverse
Nota - Posizione 185
SOLIDA TEORIA EVOLUZIONISTA ALLA VBASE DIFF IQ
Evidenzia (giallo) - Posizione 185
environments. Those furthest from the equator likely confronted novel cognitive challenges. Populations likely evolved higher
Nota - Posizione 186
c
Evidenzia (giallo) - Posizione 186
intelligence in response to these novel selection pressures. IQ scores correlate with distance from equator and with skin color (which
Nota - Posizione 187
c
Evidenzia (giallo) - Posizione 187
indicates ancestral distance from equator).
Nota - Posizione 187
c
Evidenzia (giallo) - Posizione 188
Many ethnic groups score differently on IQ tests. Sub Saharan Africans = 75; African
Nota - Posizione 188
DIFFERENTI IQ X DIFFERENTI ETNIE
Evidenzia (giallo) - Posizione 188
Americans = 85; Caucasians = 100; East Asians = 105; Ashkenazi Jews = 110.
Nota - Posizione 189
c
Evidenzia (giallo) - Posizione 189
Although not dispositive, the high within-race heritability of
Nota - Posizione 190
FORTE EREDITABILITÀ CINFRA RAZZA
Evidenzia (giallo) - Posizione 190
IQ (50%-90%) makes it plausible that at least some of the Black-White IQ gap is genetically caused. This is especially true because researchers
Nota - Posizione 190
c
Evidenzia (giallo) - Posizione 191
have yet to find some unique environmental force that suppresses Black intelligence while not affecting White
Nota - Posizione 191
c
Nota - Posizione 191
c
Evidenzia (giallo) - Posizione 191
intelligence.
Evidenzia (giallo) - Posizione 192
IQ patterns among races also match a suite of life history traits (traits associated with growth, survival, and reproduction).
Nota - Posizione 193
L IQ SI CORRELA CON ALTRI TRATTI TIPICI DELL ETNIA
Evidenzia (giallo) - Posizione 193
Population traits tend to move toward the population (racial) mean from extreme cases. Two high-IQ people tend to have children with lower IQs. The
Nota - Posizione 194
REGRESSIONE ALLA MEDIA
Evidenzia (giallo) - Posizione 194
opposite is also true. Two low-IQ people tend to have children with higher IQs. Multiple studies support hereditarian hypotheses.
Nota - Posizione 195
c
Evidenzia (giallo) - Posizione 195
When children are matched at 120 IQ, Black siblings average about 100, whereas White siblings average about 110. When children are matched at 70
Nota - Posizione 196
c
Evidenzia (giallo) - Posizione 196
IQ, Black siblings average about 78, whereas White siblings average about 85.
Nota - Posizione 196
c
Evidenzia (giallo) - Posizione 197
Although adoption studies provide mixed
Nota - Posizione 197
ADOZIONI TRANSRAZZIALU: I MIGLIORI CONFERMANO ALTA EREDITARIETÀ. E POI WILSON EFFECT
Evidenzia (giallo) - Posizione 197
evidence, the single best study, the Minnesota Transracial adoption study (MTRAS) clearly conforms with a priori hereditarian
Nota - Posizione 198
c
Evidenzia (giallo) - Posizione 198
predictions. IQ W-W biological parents = 106; W-B biological parents 99; B-B biological parents = 89.
Nota - Posizione 199
c
Evidenzia (giallo) - Posizione 199
Race differences are greatest on
Nota - Posizione 199
LA MOBILITÀ NEI GAP È SEMPRE MAGGIORE LADDOVE L INTELLIGENZA G NN È COINVOLTA
Evidenzia (giallo) - Posizione 199
tests that are the most g loaded, which are also the most heritable. The Flynn effect manifests on tests that are less g loaded and less
Nota - Posizione 200
c
Evidenzia (giallo) - Posizione 200
heritable. The Black-White gap on heavily g loaded tests has shrunk less than on more weakly g loaded tests.
Nota - Posizione 201
c
Evidenzia (giallo) - Posizione 220
insist upon a noble lie about human genetic sameness,

sabato 3 giugno 2017

Addio all'empirismo

Why I Am Not an Objectivist di Michel Huemer
Co sono molti motivi per non essere empiristi, il principale è che una buona filosofia serve sempre come bussola e quella dell’empirista è pessima.
In filosofia politica, per esempio, gli empiristi amano farsi chiamare oggettivisti. La loro visione è all’incirca questa:
… Objectivism are these five claims: (1) Reality is objective. (2) One should always follow reason and never think or act contrary to reason. (I take this to be the meaning of "Reason is absolute.") (3) Moral principles are also objective and can be known through reason. (4) Every person should always be selfish. (5) Capitalism is the only just social system….
Molti punti sono condivisibili…
… I agree with 1, 2, 3, and 5. In fact, I regard each of those propositions as either self-evident…
Ma è la filosofia di fondo ad essere tremendamente pasticciata e indigesta.
Vediamo i concetti cardine con cui litiga l’empirista.
***
Partiamo con la diade senso/significato.
E’ importante distinguere. Vediamo un esempio che chiarisce tutto all’istante…
… Oedipus, famously, wanted to marry Jocaste, and as he did so, he both believed and knew that he was marrying Jocaste. The following sentence, in other words, describes what Oedipus both wanted and believed to be the case: (J) Oedipus marries Jocaste. However, Oedipus certainly did not want to marry his mother, and as he did so, he neither knew nor believed that he was marrying his mother. The following sentence, then, describes what Oedipus did not want or believe to be the case: (M) Oedipus marries Oedipus' mother. But yet Jocaste just was Oedipus' mother. That is, the word "Jocaste" and the phrase "Oedipus' mother" both refer to the same person. Therefore, if the meaning of a word is simply what it refers to, then "Jocaste" and "Oedipus' mother" mean the same thing. And if that is the case, then (J) and (M) mean the same thing. But then how could it be that Oedipus could believe what (J) asserts without believing what (M) asserts, if they assert the same thing?… What the example shows is that (J) and (M) do not express the same thought since Oedipus had the first thought and did not have the second thought… Thus, "Jocaste" and "Oedipus' mother" have the same reference, but different sense…
Attenzione in casi del genere a non confondere le parole con le idee
… I speak of the sense and reference of a word, not of an idea. The reason for this is that the sense of a word is the idea associated with it. Ideas do not have senses; they are senses…
Perché l’empirista non distingue a dovere? Avrà i suoi motivi (che qui non vediamo), sta di fatto che così facendo manda all’aria il senso comune.
***
Altra distinzione criciale: analitico/sintetico.
… An analytic statement is defined to be one that is true in virtue of the meanings of the words involved… Peikoff shows in his article on the analytic/synthetic distinction (in ITOE) that, from his theory of meaning, it would follow that no truth can be synthetic. Take an example of a typical, allegedly synthetic statement: (A) All bachelors are less than 8 feet tall. and suppose that it is true. Then, since the meaning of "bachelors" includes all the bachelors in the world, including all of their characteristics, including their various heights, including (by hypothesis) the fact that they are all less than 8 feet, to say that there is a bachelor more than 8 feet tall would contradict the meaning of "bachelor". Hence, (A) is analytically true. Having made the sense/reference distinction, however, we see this is wrong. (A) is analytic only if it is true in virtue of the senses of the words involved (not their reference)…
Il rifiuto di questa distinzione è associato con il rifiuto della prima.
Quine, per esempio, ha dimostrato che la distinzione analitico/sintetico è artificiosa. Come ha fatto?
Partendo dalla definizione di analitico: un giudizio è analitico quando la sua verità discende dal significato delle premesse.
Ma cos’è il significato?
Molto empiricamente, è cio’ che accomuna due parole cosiddette sinonime l’una dell’altra.
La distinzione analitico/sintetico dipende quindi dalla relazione di sinonimia.
Ma la relazione di sinonimia non esiste, dimostrarlo è facile. Nessuna parola puo’ infatti essere perfettamente tradotta se non con se stessa. Tutte le parole hanno un senso differente, fosse anche solo perché si compongono di un numero di lettere differente.
Esempio: se A e B sono sinonimi allora si possono tra loro sostituire nella medesima frase mantenendo lo stesso valore di verità della frase stessa. Ma questo non è mai possibile, basta scegliere ad hoc la frase. Prendiamo questa frase che ha tutte le caratteristiche di una frase scelta ad hoc: “X è una parola formata solo da linee rette”. Sostituiamo A e B all’incognita e notiamo che il valore veritativo della frase cambia eccome. Ergo, A e B non sono sinonimi. Magari in tutte le frasi significative A e B sono sostituibili, ma nella frase escogitata ad hoc no.
Ora, se la relazione di sinonimia è un mito, lo è anche la distinzione analitico/sintetico.
Fine della dimostrazione.
Si sarà notato che in questa dimostrazione molto dipende dalla nozione  univoca che diamo al termine “significato”. Ebbene, se riprendiamo l’immediata distinzione senso/significato anche la dimostrazione di Quine traballa: il riferimento di A e B puo’ essere lo stesso e la relazione di sinonimia puo’ essere ripristinata senza dover essere necessariamente un mito.
Se quindi non esistono valide motivazioni per rinunciare alla distinzione analitico/sintetico, ne esistono di molto valide per non farlo…
… There are sentences like "Every rectangle has 4 sides," "Every bachelor is male," "Every cat is a cat," etc., which certainly appear, prima facie, to have something in common and to be different in some way from "Every rectangle is blue," "Every bachelor is a slob," etc. Every philosopher is able to reliably classify certain specimens of each category and to produce indefinitely many additional examples each of 'analytic' and 'synthetic' propositions that have never been explicitly discussed by any other philosopher before ("Every dodecahedron has 12 faces"). Is this not strong evidence that there is some distinction here?…
***
Terza distinzione: conoscenza a priori/conoscenza osservativa.
Definizioni…
… By an item of "empirical knowledge" I mean something that is known that either is an observation or else is justified by observations. A priori knowledge is that which is not empirical… I do not say that the concepts required to understand it are innate or formed without the aid of experience. I only maintain that a priori knowledge is not logically based on observations. In other words, if x is an item of a priori knowledge, then there is no observation that is evidence for the truth of x - but we still know x to be true. This distinction is crucial. Perhaps some experiences have caused us to form certain concepts. And perhaps having these concepts enables us to understand the proposition, x. So our ability to understand the proposition depends on observation…
Anche qui l’empirista – avendo negato le precedenti distinzioni - si trova nell’infelice condizione di dover negare anche questa a tutta prima evidente.
Basta fare qualche esempio.
La logica – tanto per dirne una - è conoscenza a priori, non deriva da una percezione sensoriale…
… (1) Principles of logic are not observations. You do not perceive, by the senses, the logical relation between two propositions. You may be able to perceive that A is true, and you may be able to perceive that B is true; but what you can not perceive is that B follows from A…
Le verità logiche sono originarie…
… (2) The principles of logic can not in general be known by inference… Now it follows from (1) and (2) that: (3) The principles of logic are known a priori. For they are not observations (1) and they are not inferred from observations (2), but they are known. This is the definition of a priori knowledge…
Ma anche la matematica è conoscenza a priori, e attenzione a non ingannarsi…
… Consider the proposition (B) 1 + 1 = 2, which I know to be true. Is this proposition based on any observations? If so, what observations? In order to learn the concept '2', I probably had to make some observations. I might have been shown a pair of oranges and told, "This is two oranges."… As I previously explained, the issue is not whether observations were necessary in my coming to understand the equation (B) but whether any observation justifies the proposition, i.e., provides evidence of its truth…. Addition is not a physical operation. It is not the operation of physically or spatially bringing groups together, and the equation (B) does not assert that when you physically unite two distinct objects, you will wind up with two distinct objects at the end. Indeed, if it did, the equation would be wrong. It is possible, for example, to pour 1 liter of a substance and 1 liter of another substance together, and wind up with less than 2 liters total. (This happens because the liquids are partially miscible.) This does not refute arithmetic…. Even if my experiences with the oranges, the fingers, etc., including all the experiences that helped me form the concepts of '1', '2', and 'addition', were all a long series of hallucinations, I still know that 1+1=2….
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Ma anche l’etica è conoscenza a priori…
… (1) Moral principles are not observations. The content of every observation is descriptive. That is, you do not literally see, touch, hear, etc. moral value…
Qui bisogna fare attenzione: è la fallacia naturalistica a farci capire meglio cosa intendiamo dicendo che l’etica è conoscenza a priori.
Esempio: noi descriviamo una situazione e diciamo come sia giusto comportarsi. Ma il precetto non deriva da quella descrizione posta in premessa, se fosse così incorreremmo nell’errore di fallacia naturalistica.
Qualcuno potrebbe obbiettare: il dolore è male e il piacere è bene (piacere e dolore sono descrizioni di una condizione umana). Se fosse così basterebbe in effetti una descrizione per implicare un giudizio morale. Ma non è così! Il fatto che il dolore sia male non è affatto automatico, il dolore non è la premessa da cui inferiamo l’esistenza di un male…
… The only possible objection I can think of would be if one thought that the sensations of pleasure and pain are literally perceptions of moral value and evil… The cut didn't cause pain in virtue of its being bad; it caused pain in virtue of plain old, physical characteristics - just as all sensations are caused by physical phenomena. How cuts cause pain can be explained purely by descriptive physiology and physics, without any ethical claims… Moral principles can not be inferred from descriptive premises…
Vediamo qualche caso concreto in cui la fallacia naturalistica (o legge di Hume) viene violata. Un giudizio sul comunismo
… Communism causes poverty, makes people miserable, and takes away people's freedom. Therefore, communism is bad. The premise is apparently a descriptive and empirical fact, while the conclusion is evaluative. Assume the premise is true. My question: Does the conclusion follow from thatalone? No, the conclusion also depends upon the suppressed premises that poverty and misery are bad,…
Altro esempio: la libertà
… Freedom is necessary to our survival. Therefore, freedom is good. Again, assume the premise is true, and ask, Does the conclusion follow from that alone? No, because the argument presupposes that survival is good, and that survival is good is an evaluative premise. If survival is bad, then the conclusion to draw is that freedom is bad, not good…
Altro esempio: la sopravvivenza e la vita…
…I want to live. Eating is necessary to live (and also will not interfere with anything else I want). Therefore, I should eat. This requires the assumption that I ought to act on my desires, and/or that my desire to live is a morally acceptable one…
E’ spesso la sociobiologia, ovvero il filosofo morale sedotto dall’evoluzionismo, a cadere nella trappola della fallacia naturalistica.
Si tratta quasi sempre di filosofi/scienziati che si dichiarano empiristi, ecco il loro classico errore logico… 
… (iv) Social cooperation increases our evolutionary fitness. Therefore, we should cooperate. This presupposes that evolutionary fitness is good. One could try to prove this like so: (v) The process of evolution tends toward the survival of the fittest. Therefore, fitness is good. But this presupposes that survival is good and/or that what evolution tends towards is good… If one tries to show that x is good because it produces y, one must presuppose that y is good…
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Negato il fatto che si possa passare dalle osservazioni ai giudizi morali, possiamo per altro verso dare esempi concreti di conoscenza a priori che difficilmente possono essere negati…
… there is a great deal of other a priori knowledge. Here are some examples: A cause cannot occur later than its effect. Time is one-dimensional. If A and B have different heights, then either A is taller than B or B is taller than A. "Inside" is a transitive relation. It is not possible for something to be created out of nothing…
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Come si traduce la singolare posizione empirista su questioni che parrebbero ovvie ma che lui è costretto a negare?
Per esempio con una visione tutta sua della facoltà razionale dell’uomo.
Per un empirista la ragione assomiglia ad un elaboratore che prende i dati da altre facoltà, per esempio i sensi, e li tratta…
… Reason takes observations (and memories) as input and then, through a certain process (inference), turns out a certain output. This output, according to empiricists, can include a huge amount of knowledge, from my knowledge that the sun will rise tomorrow, to the most elaborate of scientific theories, but all of it is dependent on receiving some input from the senses and/or introspection…
La ragione non è fonte di conoscenza ma di mera elaborazione.
Per il non empirista – invece – la ragione produce anch’essa delle sue verità che poi tratta…
… I say that reason does not only operate on input provided to it by other faculties, but is also a faculty of direct awareness of certain things - namely, all the things listed above. This knowledge that originates in reason is direct in the same sense that perceptions are direct knowledge…
La ragione (pura) puo’ quindi conoscere anche a prescindere dalle altre facoltà, questa conoscenza si chiama conoscenza a priori…
… At the beginning of this section (section 3), I defined "a priori knowledge" only negatively, as that which is not empirical. It is now possible to provide the positive characterization: A priori knowledge is the knowledge of pure reason…
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E qui veniamo ad un altra distinzione immediata a cui il povero empirista deve rinunciare: universali/particolari.
Definizione di universale, facciamo il caso della bianchezza
… I have here two white pieces of paper. They are not the same piece of paper, but they have something in common: they are both white. What there are two of are called "particulars" - the pieces of paper are particulars. What is or can be common to multiple particulars are called "universals" - whiteness is a universal….
Gli universali sono fatti per discutere: solo l’universale puo’ “descrivere”
… A universal is a predicable: that is, it is the kind of thing that can be predicated of something. A particular can not be predicated of anything. For instance, whiteness can be predicated of things: you can attribute to things the property of being white (as in "This paper is white"). A piece of paper can't be predicated of something; you can't attribute the piece of paper as a property…
Sia chiaro: l’universale è una cosa, non un concetto…
… Whiteness is not a concept; it is a color. When I have the concept of whiteness in my mind, I do not have whiteness in my mind (no part of my mind is actually white)…
Nella conoscenza a priori il soggetto è sempre un universale. Nell’osservazione è sempre un particolare…
… Now I have said that reason gives us direct awareness of facts about universals: In other words, the knowledge of pure reason is that in which not only the predicate but also the subject is a universal. Observations, in contrast, we defined as direct knowledge in which the subject is a particular (for example, "This paper is white" expresses an observation)…
Il problema: gli universali esistono?…
… (1) Do universals (as defined above) exist? (2) If not, why does it seem as if they do? (i.e., why do we have all these words and ideas apparently referring to them and knowledge apparently about them?) (3) If they do, does their existence depend on the existence of particulars?… The people who answer #1 "Yes" are called "realists", and those who answer #1 "No" are called "nominalists"…
Da come si risponde a questa domanda si puo’ essere classificati in: nominalisti, realisti e immanentisti.
Il nominalismo è ovviamente falso, il realismo probabilmente falso…
… I am not going to try to refute nominalism here, because it is just obviously false. It is obvious that there is such a thing as whiteness, and that's all I have to say about that. (David Armstrong does a good job on it though in Nominalism and Realism.) It also seems clear to me that universals exist in particulars, and so immanent realism is true…
Purtroppo per lui l’empirista è spinto su posizioni nominaliste, ovvero “ovviamente false”. Si deve sobbarcare una mole di prove che non è in grado di portare per negare l’evidenza del senso comune.
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Riepilogo.
Accettare la distinzione senso/significato, analitico/sintetici, a priori/empirico, universale/particolare sembrerebbe ovvio, sembrerebbe la base per ogni filosofia fondata sul senso comune.
Eppure l’empirista non puo’ permetterselo. Se lo facesse delle fastidiose facoltà umane che vanno oltre i meri sensi entrerebbero in campo. E a lui la cosa sembra non piacere.
E di fronte a questa impossibilità come si comporta?
Ha due vie: 1) negare ogni valore al pensiero (filosofia) o 2) mettere in piedi una filosofia cervellotica.
Abbracciare una filosofia semplice, solida e fondata sul senso comune è una via preferibile, direi. Ma per farlo bisogna dire addio una volta per tutte all’empirismo.