Why Catholics Don’t Understand Economics

... spiegato da un credente.

Interessante la distinzione tra "economic good" e "spiritual good".

Anche qui a colpire è "la maledizione del gratuito":

I have what I think is a new theory about why this situation persists. People who live and work primarily within the Catholic milieu are dealing mainly with goods of an infinite nature. These are goods like salvation, the intercession of saints, prayers of an infinitely replicable nature, texts, images, and songs that constitute non-scarce goods, the nature of which requires no rationing, allocation, and choices regarding their distribution.

None of these goods take up physical space. One can make infinite numbers of copies of them. They can be used without displacing other instances of the good. They do not depreciate with time. Their integrity remains intact no matter how many times they are used. Thus they require no economization. For that reason, there need to be no property norms concerning their use. They need not be priced. There is no problem associated with their rational allocation. They are what economists call “free goods.”

Gesù imprenditore

Israel ha parlato chiaro: la Chiesa non è un' azienda.

Abbiamo risposto in coro: cosa?

Ora qualcuno (Philippe Simonnot) si aggiunge al coro.

Ovunque ci si organizzi nasce un' azienda.

Negare la natura aziendale significa un po' anche negare l' incarnazione.

Gesù ha mangiato, bevuto, riposato, predicato, evangelizzato, fidelizzato. Quindi...

Solo chi aspira al fallimento e alla scomparsa puo' accampare valide ragioni per essere escluso dall' analisi aziendalistica.